WHY IS THIS ARAB-ISRAELI WAR different from all other Arab-Israeli wars? Because it's not an Arab-Israeli war. Most of Israel's traditional Arab enemies have checked out of the current conflict. The governments of Egypt, Jordan, Iraq, and Saudi Arabia are, to say the least, indifferent to the fate of Hamas and Hezbollah. The Palestine Liberation Organization (Fatah) isn't a player. The prime mover behind the terrorist groups who have started this war is a non-Arab state, Iran, which wasn't involved in any of Israel's previous wars.
What's happening in the Middle East, then, isn't just another chapter in the Arab-Israeli conflict. What's happening is an Islamist-Israeli war. You might even say this is part of the Islamist war on the West--but is India part of the West? Better to say that what's under attack is liberal democratic civilization, whose leading representative right now happens to be the United States.
An Islamist-Israeli conflict may or may not be more dangerous than the old Arab-Israeli conflict. Secular Arab nationalism was, after all, also capable of posing an existential threat to Israel. And the Islamist threat to liberal democracy may or may not turn out to be as dangerous as the threats posed in the last century by secular forms of irrationalism (fascism) and illiberalism (communism). But it is a new and different threat. One needs to keep this in mind when trying to draw useful lessons from our successes, and failures, in dealing with the threats of the 20th century.
Here, however, is one lesson that
does seem to hold: States matter. Regimes matter. Ideological movements become more dangerous when they become governing regimes of major nations. Communism became really dangerous when it seized control of Russia. National socialism became really dangerous when it seized control of Germany. Islamism became really dangerous when it seized control of Iran--which then became, as it has been for the last 27 years, the Islamic Republic of Iran.
No Islamic Republic of Iran, no Hezbollah. No Islamic Republic of Iran, no one to prop up the Assad regime in Syria. No Iranian support for Syria (a secular government that has its own reasons for needing Iranian help and for supporting Hezbollah and Hamas), little state sponsorship of Hamas and Hezbollah. And no Shiite Iranian revolution, far less of an impetus for the Saudis to finance the export of the Wahhabi version of Sunni Islam as a competitor to Khomeini's claim for leadership of militant Islam--and thus no Taliban rule in Afghanistan, and perhaps no Hamas either.
It's of course true that Hamas--an arm of the Sunni Muslim Brotherhood--is at odds ideologically with Shia Iran, and that Shia and Sunni seem inclined to dislike, even slaughter, each other elsewhere in the Middle East. But temporary alliances of convenience are no less dangerous because they are temporary. Tell the Poles of 1939, and the French of 1940, that they really had little to worry about because the Nazi-Soviet pact was bound to fall apart.
The war against radical Islamism is likely to be a long one. Radical Islamism isn't going away anytime soon. But it will make a big difference how strong the state sponsors, harborers, and financiers of radical Islamism are. Thus, our focus should be less on Hamas and Hezbollah, and more on their paymasters and real commanders--Syria and Iran. And our focus should be not only on the regional war in the Middle East, but also on the global struggle against radical Islamism.
|
